Petrus Dathenus (@petrusdathenus) 's Twitter Profile
Petrus Dathenus

@petrusdathenus

Sinner saved by Sovereign Grace in Christ, Reformed Protestant, married, raising 4.

ID: 86388619

linkhttp://IndyURC.org calendar_today30-10-2009 20:19:48

3,3K Tweet

756 Followers

1,1K Following

Jack Miller (@twrjack) 's Twitter Profile Photo

Republication and the Mosaic Covenant and Typology “Recall that Witsius believes that the covenant of grace is the same in substance in both the old and new economies. At the same time, however, Witsius can also argue that the Mosaic covenant is a repetition of the covenant of

Jim Lincoln (@jimlincoln1517) 's Twitter Profile Photo

Justification is not the whole story, but apart from it there is no happy ending. Indeed, all the other gifts that we have in union with Christ – adoption, sanctification, glorification – are secured by justification. — Michael Horton, Justification, 2:447

Justification is not the whole story, but apart from it there is no happy ending. Indeed, all the other gifts that we have in union with Christ – adoption, sanctification, glorification – are secured by justification.

— Michael Horton, Justification, 2:447
Hoover Institution (@hooverinst) 's Twitter Profile Photo

In December 2025, former US Senator Ben Sasse announced that he had been diagnosed with stage 4 pancreatic cancer. That's the primary topic for this @UncKnowledge conversation about mortality, faith, and what truly matters when time is short. Talking to host @P_M_Robinson, Sasse

Mirthful Moments (@moment_mirthful) 's Twitter Profile Photo

Everyone told me to throw it out. The contractor, my sister, even my own husband said, "Maureen just get a new one from Home Depot and be done with it." This stove belonged to my grandmother. A 1950s Chambers, white with chrome handles, six burners, double ovens, built in warming

Everyone told me to throw it out. The contractor, my sister, even my own husband said, "Maureen just get a new one from Home Depot and be done with it." This stove belonged to my grandmother. A 1950s Chambers, white with chrome handles, six burners, double ovens, built in warming
R. Scott Clark (@rscottclark) 's Twitter Profile Photo

This seems relevant to current discussions. Louis Berkhof wasn't an antinomian but he did caution against the "minute examination of the soul." heidelblog.net/2025/10/berkho…

R. Scott Clark (@rscottclark) 's Twitter Profile Photo

Duff The covenant of grace is the covenant of grace under types and shadows and under fulfillment. The substance is one, the external administration varies. heidelblog.net/2015/12/the-ab… heidelblog.net/2025/07/on-the… heidelblog.net/2025/04/calvin… heidelblog.net/2018/08/owen-t… heidelblog.net/2018/03/calvin…

Jim Lincoln (@jimlincoln1517) 's Twitter Profile Photo

Since we have died to the covenant of works and to sin, we no longer live to sin or for sin. This is not to say that mortification is easy. It is not. — R Scott Clark, The Heidelberg Catechism, 629

Since we have died to the covenant of works and to sin, we no longer live to sin or for sin. This is not to say that mortification is easy. It is not.

— R Scott Clark, The Heidelberg Catechism, 629
Jeff Taylor (@jefftaylorlr) 's Twitter Profile Photo

Christian Zionism collapses the architecture of the Pactum Salutis. In Scripture, the Father promises a people to the Son by covenant, not by ethnicity; the Son secures them by obedience, not by geography; and the Spirit gathers them by Pentecost, not by 1948. The covenant of

Jeff Taylor (@jefftaylorlr) 's Twitter Profile Photo

Kline’s uniqueness wasn’t just in what he argued but in the architecture he saw. Others debated ethics, politics, or exegesis. Kline re‑drew the map. He located every doctrine inside a federal, covenantal, and eschatological structure that most theologians never even realized

Jeff Taylor (@jefftaylorlr) 's Twitter Profile Photo

Matthew writes like a man who knows what a life looks like on paper. In Mt 19 he doesn’t tell you the man’s problem. He shows it through narrative progression: He enters as someone, speaks as a young man, and departs as a wealthy estate owner. Matthew lets the canon do the