Juxtaposing the histories of two forests, Kasey Keeler and Ryan Hellenbrand examine how the Paul Bunyan legend has contributed to settler nostalgia and Ojibwe dispossession in northern Minnesota. edgeeffects.net/paul-bunyan-na…

✨ COOL JOB ALERT✨ The UW-Madison Public History Project is hiring! We seek an innovative, creative, highly organized scholar and public historian to help us reckon with our universities' history. jobs.hr.wisc.edu/en-us/job/5115…

Please send me your rockstars! your radicals! your public history superstars! This Project is a one-of-a-kind opportunity to wrestle with institutional histories of discrimination through public-focused, community-driven engagement. Plus, I hear the boss is nice 😊

I wrote a very short, but important and reflective, thing. Check it out! @belt_magazine

Alright, NAIS scholars and beyond. Knee deep in copyedits for my book MS and the recommendation is to hyphenate “place-name” because that’s how it is in the dictionary. I’m accustomed to no hyphen or as a single word, both of which are common in NAIS and community use. Thoughts?

Tribal citizens were never envisioned as potential participants of this slice of the American dream, writes Kasey Keeler trib.al/cqER9fR via Bloomberg Opinion

My first op-ed, going live today for Indigenous Peoples Day, Bloomberg Opinion and The Washington Post! #LandBack bloomberg.com/opinion/articl…