Sudo Society (@societysudo) 's Twitter Profile
Sudo Society

@societysudo

ID: 1885470894362877952

calendar_today31-01-2025 23:31:19

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Sudo Society (@societysudo) 's Twitter Profile Photo

Nimr Muhammad Nimr, king of Shendi He is perhaps best known for the burning of Ismail Pasha. Photo: Al-Shatir Busayli 'Abd al-Jalil, Ma'alim ta'rikh Sudan wadi al-Nil min al-qarn al-'ashir ila al-qarn al-tasi' 'ashar al-miladi (Cairo: maktabat al-'Arab, 1955), 131.

Nimr Muhammad Nimr, king of Shendi
He is perhaps best known for the burning of Ismail Pasha.

Photo: Al-Shatir Busayli 'Abd al-Jalil, Ma'alim ta'rikh Sudan wadi al-Nil min al-qarn al-'ashir ila al-qarn al-tasi' 'ashar al-miladi (Cairo: maktabat al-'Arab, 1955), 131.
Sudo Society (@societysudo) 's Twitter Profile Photo

An eyewitness account of the burning of Ismail Pasha as given by an elderly Shaykh. Elias Toniolo and Richard Hill, eds. The Opening of the Nile Basin (London: Hurst, 1974), 241.

An eyewitness account of the burning of Ismail Pasha as given by an elderly Shaykh.

Elias Toniolo and Richard Hill, eds. The Opening of the Nile Basin (London: Hurst, 1974), 241.
Sudo Society (@societysudo) 's Twitter Profile Photo

al-Nur Bey Muhammad Angara, a Dongolawi descendant of the Shaigi kings, cavalryman to the Turks, Zubayr Pasha’s chief of staff, and a Mahdist emir. John Ward, Our Sudan: Its Pyramids and Progress (London: John Murray, 1905), 327.

al-Nur Bey Muhammad Angara, a Dongolawi descendant of the Shaigi kings, cavalryman to the Turks, Zubayr Pasha’s chief of staff, and a Mahdist emir. 

John Ward, Our Sudan: Its Pyramids and Progress (London: John Murray, 1905), 327.
Sudo Society (@societysudo) 's Twitter Profile Photo

The patched jubba of the « martyr » Abdallahi al-Taishi John Ward, Our Sudan: Its Pyramids and Progress (London: John Murray, 1905), 180.

The patched jubba of the « martyr » Abdallahi al-Taishi

John Ward, Our Sudan: Its Pyramids and Progress (London: John Murray, 1905), 180.
Sudo Society (@societysudo) 's Twitter Profile Photo

Costumes of the Barabra Robert Hartmann, Reise des Freiherrn Adalbert von Barnim durch Nord-Ost-Afrika in den Jahren 1859 und 1860 (Berlin: Georg Reimer, 1863), 158.

Costumes of the Barabra

Robert Hartmann, Reise des Freiherrn Adalbert von Barnim durch Nord-Ost-Afrika in den Jahren 1859 und 1860 (Berlin: Georg Reimer, 1863), 158.
Sudo Society (@societysudo) 's Twitter Profile Photo

Arabs wearing chainmail in the Nuba mountains. A. Radcliffe Dugmore, The Vast Sudan (London: Arrowsmith, 1924), frontispiece, facing 108, 114.

Arabs wearing chainmail in the Nuba mountains.

A. Radcliffe Dugmore, The Vast Sudan (London: Arrowsmith, 1924), frontispiece, facing 108, 114.
Mr L'historien 🇬🇳 (@crmbangoura) 's Twitter Profile Photo

Cette sculpture représente un prêtre koushite vêtu d'un vêtement orné d'une tête de léopard et de glands, symbole à la fois du pouvoir religieux et royal. Ce vêtement fut plus tard adapté pour être porté par un roi.....

Cette sculpture représente un prêtre koushite vêtu d'un vêtement orné d'une tête de léopard et de glands, symbole à la fois du pouvoir religieux et royal. Ce vêtement fut plus tard adapté pour être porté par un roi.....
Sudo Society (@societysudo) 's Twitter Profile Photo

“Men of the Messiriya of southern Kordofan, c. 19/2. Note the coats of mail. SAVILE COLLECTION, PHOTOGRAPHER PROBABLY R.V. SAVILE.” M.W. Daly and L.E. Forbes, The Sudan: Photographs from the Sudan Archive, Durham University Library (Reading: Garnet Publishing, 1994), 49.

“Men of the Messiriya of southern Kordofan, c. 19/2. Note the coats of mail. SAVILE COLLECTION, PHOTOGRAPHER PROBABLY R.V. SAVILE.” 

M.W. Daly and L.E. Forbes, The Sudan: Photographs from the Sudan Archive, Durham University Library (Reading: Garnet Publishing, 1994), 49.
محمد العليقي السناري (@theinvador) 's Twitter Profile Photo

هذا السيف ذو المقبض الفضي يعتبر أحد الكنوز الأثرية التي تعكس الفن و الثقافة الإسلامية في وادي النيل الأوسط و صاحب هذا السيف هو السلطان ناصر بن محمد الذي حكم في السلطنة الزرقاء بين عامي ١٧٦٢-١٧٦٩م و نقش على السيف: الرجل ذو المجد و الكرامة هو دائماً زعيم مجتمعه.

هذا السيف ذو المقبض الفضي يعتبر أحد الكنوز الأثرية التي تعكس الفن و الثقافة الإسلامية في وادي النيل الأوسط و صاحب هذا السيف هو السلطان ناصر بن محمد الذي حكم في السلطنة الزرقاء بين عامي ١٧٦٢-١٧٦٩م و نقش على السيف: الرجل ذو المجد و الكرامة هو دائماً زعيم مجتمعه.