Interesting: I just saw an almost identical statement on a website of a liberal Anglican church in Australia. I wonder if there's a single source for this.

Interestingly, Comer is now at Vintage Church, the "largest parish in the ACNA"

🚨 PSA: someone has put Richard Hooker’s ‘Of The Laws Of Ecclesiastical Polity’ up online in a simple, easy to navigate format: ofthelaws.com

New video series! In Great Anglican Bishops, we will release a new video every day between now and the consecration of Bishop-elect Marc Steele on 8/16. First up: Miles Smith IV establishes context & introduces us to Rt. Rev. Wm. Meade, Bishop of Virginia. youtu.be/sc0r8psgkEA

Right, you notice the hardline EO guys who are opposed to PSA are also all universalists

retvrn to whatever this font is

Personally, I find it quite ominous that politicians on both sides (eg Beto) have started swearing a ton publicly in recent years. It's a smaller sign of a bigger shift away from a long agreed-upon set of rules.

Typical Continuum nonsense: Haverland was so excited to excommunicate someone that he couldn't even be bothered to run spell check

It feels weird for John MacArthur and James Dobson to pass within a month of each other. The changes in American Christianity over the past 30 years have been profound.

Rachael gave birth to her son because he is a gift. He has innate and profound dignity and worth. That's why she didn't kill her son. And as she notes, "Developmentally, David is like a 10-month-old baby. He is our joy, and it is our privilege to parent him."

I wonder how much of this is due to the fact that inter-generational friendships have broken down far more with men than with women.

Waffle House is also still owned by the Rogers family, unlike Cracker Barrel, which is publicly traded and was always designed to be a gimmick that traded on false nostalgia.

Thank you Daniel R. Hyde!

After reading Keller’s thoughts on human pursuit of autonomy in *The Reason for God* I offer a short piece on why Tim Keller *might* be classed as an ecclesiocentric postliberal at Ad Fontes.

Is there a good summary of why the Congregationalist churches fell so easily into liberalism? They seem extreme even for a mainline denom.

Father Lee Nelson Totally agree. I guess my real question is: what caused Congregationalists to have a much more unified identity than their polity would indicate?