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Inquisitor

@westerncatholik

Western Catholike | High Bucerian | English Presbyterian | youtube.com/@westerncathol…

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calendar_today26-11-2020 03:12:36

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"As in Adam all sinned, so in Christ all have been justified; that is, we have justly made satisfaction for sins and have deserved righteousness." Cornelius A Lapide, Commentary on Romans 5:19

"As in Adam all sinned, so in Christ all have been justified; that is, we have justly made satisfaction for sins and have deserved righteousness." Cornelius A Lapide, Commentary on Romans 5:19
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"I do not deny that believers are made just by inherent righteousness; what I deny is that they are made just only by that; rather, I affirm that they are made just both by justification and by sanctification." Johannes Crocius, De Justificatione, Disp. 6, p. 231

"I do not deny that believers are made just by inherent righteousness; what I deny is that they are made just only by that; rather, I affirm that they are made just both by justification and by sanctification." Johannes Crocius, De Justificatione, Disp. 6, p. 231
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"If, indeed, in all adults [good works] have the character of a way, a means, a condition, a cause without which [beatitude cannot be attained], or of a necessary antecedent for beatitude, how will they not be necessary for salvation?" Lud. Crocius, Syntagma, P.1133

"If, indeed, in all adults [good works] have the character of a way, a means, a condition, a cause without which [beatitude cannot be attained], or of a necessary antecedent for beatitude, how will they not be necessary for salvation?" Lud. Crocius, Syntagma, P.1133
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"Faith is obedience, insofar as its proper act responds to the precept of the Gospel, ‘Believe in the Lord Jesus’ 'This is his commandment, that we believe in the name of his Son Jesus Christ, and that we love one another'". Conrad Bergius, Praxis Catholica, p.973

"Faith is obedience, insofar as its proper act responds to the precept of the Gospel, ‘Believe in the Lord Jesus’  'This is his commandment, that we believe in the name of his Son Jesus Christ, and that we love one another'". Conrad Bergius, Praxis Catholica, p.973
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"Scripture presents two tribunals of God: one of justice and judgment, and the other of mercy. In the former He judges according to the Law, in the latter according to the Gospel, from mercy." Girolamo Zanchi, Opera Vol.3 (1619). p. 101

"Scripture presents two tribunals of God: one of justice and judgment, and the other of mercy. In the former He judges according to the Law, in the latter according to the Gospel, from mercy." Girolamo Zanchi, Opera Vol.3 (1619). p. 101
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"the question is not whether Peter held some primacy, for our theologians do not deny this; they readily concede that Peter was first in order among the Apostles and held a certain singular dignity, like the president in an assembly of judges." Le Blanc, On the Primacy of Peter

"the question is not whether Peter held some primacy, for our theologians do not deny this; they readily concede that Peter was first in order among the Apostles and held a certain singular dignity, like the president in an assembly of judges." Le Blanc, On the Primacy of Peter
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Roman apologists Adrian and Peter Von Walenburch noting the mutual agreement between the Reformed and the Scotists on the doctrine of merit

Roman apologists Adrian and Peter Von Walenburch noting the mutual agreement between the Reformed and the Scotists on the doctrine of merit
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"the Holy Ghost, hath delivered to the posterity by a continuing and perpetual tradition which are canonical and which are not canonical books" Girolamo Zanchi

"the Holy Ghost, hath delivered to the posterity by a continuing and perpetual tradition which are canonical and which are not canonical books" Girolamo Zanchi
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“Baxter’s own brand of moderate Calvinism received its codification at the Synod of Dordt.” Simon J. G. Burton, The Hallowing of Logic, p. 318

Donald John MacLean (@djmaclean1) 's Twitter Profile Photo

Wise words of caution from Iain Murray on Richard Baxter… To open his autobiography, and some of his other writings, is suddenly to see the seventeenth century with 100% magnification. The man is real; we soon begin to treat him as a friend; and what I am arguing is that the