I noted before in this thread that in Zoroastrian dialogues of the afterlife, there is a depiction of the soul and its ‘vision-soul’ (which reflects its status in the afterlife, as a form of judgement) as reconciling together in a form of marriage.

Well well well.

Some notes & excerpts from her work 🧵— We encounter the term "Saṁvangīya" (সংবঙ্গীয়) in this. Akin to Saṁvajji— the confederacy of the Vṛjji-s. This is extremely significant; the earliest known reference to the confederacy/cluster of localities of the Vaṅga-s. +

Presenting the world's first decipherment of the United States Constitution as Pāṇinian Sanskrit *Bhagavati Viśvasimaḥ* 1/n

The Helios metope discovered by Schliemann in the temple of Athena in Troy. Ca. 300 BC. νύκτα καὶ ἡμέραν ἐργάζεται καὶ μεθίστησι φανερῶς καὶ τρέπει τὸ πᾶν - night and day he creates, and openly changes and turns the universe Emperor Julian, Hymn to Helios

St. Gregory, the pope, also spelled out this doctrine. And it was official doctrine for most of history. Capeshit is a good term for it. I don't think most Christians believe the religious stuff is real. If I literally believed my God puts infants in hell I wouldn't be...

...worried about some ancient cultures practicing infanticide or modern day abortions. The god is a million times worse than any human could be. But most don't believe in this doctrine even where it is on the books or logically applies.

Dehati Armageddon Neutraliser Sageman > No, you can't, except for some brief sentence cases The longest sentence I have translated (28 chars) is longer than YD's longest inscription (17 chars) by a huuge margin. Most of his inscriptions are <10 chars long, I've consistently translated longer sentences.

Romulan Luptapanchama A reason is not stated afaik. What Śāstra tells, by way of illustration and rhetoric to make a point, is that Prajāpati placed the killer of a pious Brāhmaņa and an usurer on a pair of scales, and the former weighed lighter than the latter I.e. the usurer is worse than someone

The seethe against Ugra has been some of the best stuff on here for awhile

People keep thinking I reverse engineered some key by running an "algorithm" on the US Constitution as "dataset" They keep throwing "test-cases" at me: Jefferson papers, short words, Indian Constitution... Lol. Cute. As I’ve said before: This key was REVEALED to me in a DREAM.

siMharashmi I think that is a distinct possibility. In the Kashmirian pUrvAmnAya the mantra is given as that of vAgvAdinI-sarasvatI, an ectype of their central goddess parA -- with a connection to the old vaidika transfunctional goddess. In the pashchimAmnaya practice it is given as the

In remembrance of Aghoraśiva-Deśikendra on Gurupūrṇimā 🙏🏾🙏🏾 बहुरूपसुग्रन्थकारो’लक्षद्वयाध्यापकः । घोरहरवृत्तिभूषितो’व्यक्ताघोरचिद्घनः । पाशपोषणपेषको’दक्षिणामुखदेशिकः । क्रोधात्रेयाभिषिक्तश्च अभ्रसभेशसमानः ॥ bahurūpasugranthakāro’lakṣadvayādhyāpakaḥ ।

Gurupūrṇimāyāḥ Subhakāmanāḥ 🙏🔱 Gururupāyaḥ The master (guru) is the means.

Added additional two lines: बहुरूपसुग्रन्थकारोऽलक्षद्वयाध्यापकः । घोरहरवृत्तिभूषितोऽव्यक्ताघोरचिद्घनः । पाशपोषणपेषकोऽदक्षिणामुखदेशिकः । क्रोधात्रेयाभिषिक्तश्च अभ्रसभेशसमानः ॥ यः सिद्धान्तान्तसिद्धः सॊऽमहाकण्ठपदानुगः । हृदाख्यस्य पादेभ्यः हृति हृता शरणाम्यहम् ॥

࿗|| Trasádasyu ||࿘ //DeepSpéḱ// Yes, that’s what I wanted to point out and Medhātithi was no slacker in orthodoxy. He opposes the literal interpretation of the verse (caturtha=cat=frog=mongoose, etc) as well as sahagamana on orthodox grounds (either Śruti or accepted principles of exegesis). And think about

Baudhāyana allows it for Vaiśya-s "vaiśyaḥ kusīdam upajīvet" IR ≤ 5 māsa-s for 25 (~12%) However interest rate arbitrage/predatory lending is "vārddhuṣika", which is "worse than abortion" "वृद्धिं च भ्रूणहत्यां च तुलया समतोलयत्। अतिष्ठद् भ्रूणहा कोट्यां वार्द्धुषिः समकम्पत॥"

The tAntrika literature of the atharvan-s has two mantra-s known as the bhadrakAlI R^ik-s (anuShTubh-s) with which they sacrifice to the deity in their household fire: bhadrakAli bhavAbhIShTa-bhadra-siddhi-pradAyinI | sapatnAn me hana hana daha shoShaya tApaya ||