A few moments after, they heard the voice of Alcibiades in the forecourt, very drunken and bawling loud... Καὶ οὐ πολὺ ὕστερον Ἀλκιβιάδου τὴν φωνὴν ἀκούειν ἐν τῇ αὐλῇ σφόδρα μεθύοντος καὶ μέγα βοῶντος (Symp. 212d)

The Menexenus, if it is not the worst of Plato's dialogues, is undoubtedly the best

Lewy's synopsis of Proclus' harmonisation of Platonic, Orphic, and Chaldaean systems (in Chaldaean oracles and theurgy: mysticism, magic and platonism in the later Roman Empire (1972), 483-4)

prolonged use of (internet) anonymity has a definite spiritual impact on perception of self. A good one, I think.

Laṅkāvatāra-Sūtra 77 (tr. Suzuki, p. 68)

Pyrrhonism has been described as "Greek Buddhism", but Greeks in the Hellenistic world actually embraced Buddhism They worshipped Alexander the Great as Vajrapani: the lightning-wielder and enforcer of the Buddha's laws on earth

~poldec-tonteg Spennymoor It shouldn't be. Philosophical skepticism is healthy, it is the ground of Madhyamaka

Thinking about Speer's "Theory of Ruin Value" (Ruinenwerttheorie)

"[...] And that, through learning and sharing in calculations which are correct by their nature, by imitation of the absolutely unvarying revolutions of the God we might stabilize the variable revolutions within ourselves." Plato, Timaeus 47C2-5