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Art of Politics : Politics is the art of keeping people divided on caste, community and regional lines and to reinforce such divisions to maximize the benefits from a divided society. 🤔🤔

The puranic theory of incarnation and practice of image worship both strenthen each other. In Valmiki Ramayana Rama is not incarnation of God.Rama himself has declared that he is just a human being. आत्मानम मानुषं मन्ये रामम दशरथात्मजम .Bhanwar Meghwanshi @Nilesh69306856 Lorca Kishan

Dhinki(ଢିଙ୍କି) or woden pounder is an traditional mechanical equipment used to for grinding, flattening and crushing of grains (mostly rice).The nutritional rice powder to used to make various delicious items like pithas, atakali etc during Manabasa, Sudasa, Samba Dasami etc

Track record of new CS Suresh Chandra Mohapatra and Development Commissioner Pradeep Jena IAS .

अग्निर्देवो द्विजातीनां मुनीनां हृदि दैवतं प्रतिमा स्वल्पवुद्धिनां सर्वत्र समदर्शिताम ! For dwijas agnihotra or yagya,for munis dhyana, for persons with low intelligence idolatry or image worship,for samadarshis God is every where. Bhanwar Meghwanshi Nikhil Dey Rajendran Narayanan

Here she is singing the 14th-century Odia poet Markanda Dasa's 'Kesaba Koili' in which Yashoda weeps for Krishna. The Kesaba Koili is one of the earliest writings of the Chautisa genre of Odissi music repertoire. The rendition here is in a traditional Odia folkish melody.

Shankaracharya had opposed idolatry in his book "Parapuja" in the following lines. पूर्णस्यावाहनं कुत्र वा सर्वाधारस्य वासनं स्वच्छस्य पाद्यमर्घ्यं च शुद्धस्याचमनं कुतः ll सर्वाधारो निराधारः सर्वव्यापक ईश्वरः प्राणादि प्रेरकत्वेन जीवने हेतुरेव च ll Athar Aamir Khan Nikhil Dey

कौमें बादशाहों से नहीं आवाम से बनती हैं और अगर आप आज भी कबूतर न उड़ा रहे होते तो ये काम कुछ और होती। #mirzaghalib

ଅଧମା ପ୍ରତିମା ପୂଜା ସ୍ତୋତ୍ର ଜାପ୍ୟଂ ଚ ମଧ୍ୟମା ଉତ୍ତମା ନିଗମା ପୂଜା ସୋଅୟଂ ପୂଜା ମହାତ୍ମନଃ ll ତୀର୍ଥେଷୁ ପଶୁ ଯଜ୍ଞଷୁ କାଷ୍ଠ ପାଷାଣ ମୃଣ୍ମୟେ ପ୍ରତିମାୟାମ୍ ମନୋଯେଷlମ୍ ତେ ନରା ମୂଢ଼ ଚେତସଃ ll ପ୍ରତିମା ପୂଜା ଅଧମ, ସ୍ତୋତ୍ର ଜପ ମଧ୍ୟମ, ଦେବ ପୂଜା ସର୍ବୋତ୍ତମ, ମହାତ୍ମା ପୂଜା "ସୋହଂ" . ତୀର୍ଥ, ପଶୁଯଜ୍ଞ ମୂଢ଼କର୍ମ

There r many Ramayanas. In Bengali Ramayana of krittibas Ojha n Odiya Ramayana of Balaram das Rama is not an incarnation of God. When Sita wants to visit Kashi for pilgrimage Rama advises her against that n describes in details how the priests of Kashi exploit simple folks

निंदसि यज्ञविधेरहह श्रुति जातं सदय हृदय दर्शित पशुघातं केशव ! धृत बुद्ध शरीर जय जगदीश हरे ଏହା ଜୟଦେବ ଙ୍କ ଗୀତ ଗୋବିନ୍ଦ ର ଦଶାବତାର ରୁ. ଏଥିରୁ ଉପସଂହାର କରା ଯାଇ ପାରେ ଯେ ଆର୍ଯ୍ୟାବର୍ତ୍ତ ର ତଥାକଥିତ ଶାକାହାରବାଦ ମୂଳରେ ବୌଦ୍ଧ ଧର୍ମ ର ପ୍ରେରଣା ଅଛି. ଉତ୍କଳୀୟ ମାନେ ମାଂସାହାରୀ ହୋଇ ଯୁଗେ ଯୁଗେ ଚିର ଗର୍ବିତ.

I read all books by Dr Ambedkar n whatever is available in Eng n Hindi by Periyar. Both were rationalists, against castisim, both have criticized Manusmriti, Both were for gender equality. Ambedkar -Periyar = longing for spiritualism. Periyar-Ambedkar = criticism of Astrology.

Ram consecrating Linga is ofcourse idolatry. This story is not there in Valmiki Ramayana.The only shloka in it with a passing reference is ऐतत कुक्षौ समुद्रस्य स्कंधावारा निवेशनम अत्र पूर्वं महादेवः प्रसादमकरोद विभुः In Tulsi Ramayan there r many instances of idolatry

देहो देवालयः प्रोक्तो जीवो देवः सनातनः त्यजेदज्ञान निर्माल्यं सोऽहं भावेन पूजयेत् Why r you so exited abt construction of temple? I hv constructed yr body as temple.Placed my self in you.Worship that jivo devo sanatana.Give up the nirmalya in the form of agyana. Worship soham.