Manish (@manishshukla399) 's Twitter Profile
Manish

@manishshukla399

Traveler, Student, Flying, Reading, Upanishads, Culture, History, Sanatan.
ENTJ-A.
Aim to achieve the purpose of life.
Lets get the glory back.

ID: 1427837436

calendar_today14-05-2013 13:34:29

1,1K Tweet

67 Followers

502 Following

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Listen airtel India Kindly don't post any nonsense messages with respect to Deepawali. Either you wish in the traditional Sanatan way or keep quiet.

Manish (@manishshukla399) 's Twitter Profile Photo

Wishing you and family a very Happy Diwali Sir πŸŽ‡πŸͺ”πŸͺ”πŸͺ”πŸŽ‡πŸͺ”πŸͺ” Jai Hind Jai Bharat

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Thrilled to see the beautiful tune of 'Om Jai Jagdish Hare' playing at the White House on the occasion of #Diwali. The rendition was truly moving, and with just a bit less background noise, it would have been absolutely magical! πŸ™βœ¨

Manish (@manishshukla399) 's Twitter Profile Photo

In Mahabharat, we find reference of Spring High Tide during the Full Moon. When the moon is full or new, the gravitational pull of the moon and sun are combined. At these times, the high tides are very high. This is known as a spring high tide. (Mahabharata Udyog Parva 151:56)

In  Mahabharat, we find reference of Spring High Tide during the Full Moon. When the moon is full or new, the gravitational pull of the moon and sun are combined. At these times, the high tides are very high. This is known as a spring high tide. 
(Mahabharata Udyog Parva 151:56)
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Three Most Powerful and divine Dhanush in Mahabharata 1. Gandiv - Varun (later gifted to Arjun by Agni Dev) 2. Sharanga - Krishna 3. Vijay - Indra. Mahabharat Udyog Parva 158:5

Three Most Powerful and divine Dhanush in Mahabharata
1. Gandiv - Varun (later gifted to Arjun by Agni Dev)
2. Sharanga - Krishna
3. Vijay - Indra.
 Mahabharat Udyog Parva 158:5
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In Mahabharata, rules were framed for the conduct of War. Rule 1: After Sunset:- Battle halts No enimity with other party. No maltrreatment to others Cordial relations during night till sunrise. Mahabharata BhismaParva , 1. 28, 29

In Mahabharata, rules were framed for the conduct of War.
Rule 1: After Sunset:-
Battle halts 
No enimity with other party.
No maltrreatment to others
Cordial relations during night till sunrise.
Mahabharata BhismaParva , 1. 28, 29
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As per Bhisma Pitamah, Bheema had the strength of 10000 Elephants. Was this a metaphor or truth, we shall analyse in due course

As per Bhisma Pitamah, 
Bheema had the strength of 10000 Elephants.

Was this a metaphor or truth, we shall analyse in due course
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Time period that warriors claimed to annihilate Pandava Army Bhisma – 1 month Drona- 1 month Kripacharya – 2 month Aswathama – 10 days Karna – 5 days -Mahabharata Udyog Parva 194 : 4,5. So, most ambitious claim was made by Karna. Truth or metaphors, we shall analyse

Time period that warriors claimed to annihilate Pandava Army 
Bhisma – 1 month
Drona- 1 month
Kripacharya – 2 month
Aswathama – 10 days
Karna – 5 days
          -Mahabharata Udyog Parva 194 : 4,5.

So, most ambitious claim was made by Karna.
Truth or metaphors, we shall analyse
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One who controls the land, controls living beings and natural resources. Conflict for land has been inevitable and shall continue for ever. MB Bhishma Parva : 4. 21

One who controls the  land, controls living beings and natural resources.

Conflict for land has been inevitable and shall continue for ever.

MB Bhishma Parva : 4. 21
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I found something intresting, River Kaveri finds mention in the Mahabharata while describing the geography of Bharat. So Bharat extended till sothern tip of the peninsula

I found something intresting,

River Kaveri finds mention in the Mahabharata while describing the geography of Bharat.

So Bharat extended till sothern tip of the peninsula
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Average age of humans in Various Yug:- Satyug - 4000 years Treta - 3000 years Dwapar - 2000 Years Kaliyug - No regulations (even a child in young age/ foetus in womb lose life easily)

Average  age of humans in Various Yug:-

Satyug - 4000 years

Treta -    3000 years

Dwapar - 2000 Years

Kaliyug -  No regulations (even a child in young age/ 
                    foetus  in womb lose life easily)
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Bharat Varsh described in Mahabharata. Major kingdoms include:- Kerala Pandya Dravida (Tamil Nadu) Kashmir Kandhar Maniman(manipur) Pragjyotish (Assam) Mansarovar Dwarka Sinhal (Sri Lanka) Foriegn Kingdoms China , Persia, Hun

Bharat Varsh described in Mahabharata.  
Major kingdoms include:-  
  Kerala  
  Pandya Dravida (Tamil Nadu)  
 Kashmir  
 Kandhar  
 Maniman(manipur)  
 Pragjyotish (Assam)  
 Mansarovar  
 Dwarka  
 Sinhal (Sri Lanka)    
      Foriegn Kingdoms      China , Persia,   Hun
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Name of Conches (Shank) in Mahabharata Krishna - Panchajanya Yudhishthir - Anant Vijay Bheema - Paundra Arjun - Devdutta Nakul - Sughosh Sahdeva - Manipushpak

Name of Conches (Shank) in Mahabharata

Krishna       -    Panchajanya
Yudhishthir -   Anant Vijay
Bheema      -   Paundra  
Arjun            -  Devdutta
Nakul          -  Sughosh
Sahdeva    -  Manipushpak
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Mahabharata war was an epitome of warfare. People from across BHARAT and from all the VARNAS participated in the Grand Conflcit. Entire Bharat + All Varnas Mahabharata Bhismaparva 1: 8,9

Mahabharata war was an epitome of warfare. 

People from across BHARAT and from all the VARNAS participated in the Grand Conflcit.

Entire Bharat + All Varnas 

Mahabharata Bhismaparva 1: 8,9
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Sama, dana, Bhed Danda is a pre kautilyan concept, enunciated in Mahabharata. Glorious triumph = Sama or Dana Moderate triumph = Bheda (dissent/ Trigger internal strife) Pyrrhic victory (least preserrred) = danda (physical war)

Sama, dana, Bhed Danda is a pre kautilyan concept, enunciated in Mahabharata.

Glorious triumph =  Sama or  Dana

Moderate triumph = Bheda (dissent/ Trigger internal 
                                          strife)

Pyrrhic victory (least preserrred)  = danda (physical war)
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Irrespective of the size of the force , it is the morale and motivation that are the indicators of victory Mahabharata Bhisma Parva 3:75

Irrespective of the size of the force , it is the morale and motivation that are the indicators of victory

Mahabharata Bhisma Parva 3:75