“Come, bless the Lord, all you servants of the Lord,     who stand by night in the house of the Lord! Lift up your hands to the holy place     and bless the Lord! May the Lord bless you from Zion,     he who made heaven and earth!” (Psalm, 134)

This is me, Jon McK, and Bede.

Dropbox < Private Discord Server

The anonymous listing feature on Spaces is so ominous.

Notate bene: The reason the adopting act wanted to exclude certain interpretations of the original confession was because there was a fairly significant disagreement between the 17th century English and Scottish Presbyterians regarding what constitutes in sacris. (1/3)

James KA Smith is the case study on why James KA Smith is wrong about the formative power of liturgy.

CS Lewis on why we have a natural revulsion to insects

The funny thing about Genesis 12, is that the nation-state of Israel did not yet exist, neither did the people of Israel, and neither did the person of Israel - Jacob. It was addressed to uncircumcised - that is Gentile - Abraham.

The argument against #PCGA Overture 10, which claims that assistant pastors do not need the consent of the governed because they do not “govern” is unsustainable. 1/5

Sat down to read a chapter 1 Kings last night and ended up reading four.

Repentance includes a purpose and endeavor to walk with God in all the ways of his commandments (WCF 15.2). This is what we find in passages like Exodus 24:3, “All the words that the LORD has spoken we will do.”

Matthew Everhard was cool back when he just did Bible reviews.

Turning our forefathers in the faith into zombies to get clicks is impious.

Breaking news, Witsius vindicates the language of the Westminster Standards against antinomians.

If a covenant has conditions, then it is a conditional covenant.

The question mark “?” feels too aggressive sometimes. I wish there were a more polite and quiet alternative.

And if one meets those conditions, they are a covenant keeper. And if they do not, they are a covenant breaker. You must keep the Covenant of Grace to be saved, and no one else can keep it in your stead. According to the Covenant of Grace the question on the last day will not be

It’s not really an offering proper either qorban more accurately translates to means of drawing near. You’d put the offering in the Altar then the burnt fragrance ascends. You eat the bread and the fragrant savor is the doxology and thanksgiving.