All the Father's beauty and glory shines forth in his Son.

Holiness is excellent in whatsoever subject it be found.

The infinite grace, mercy, and love of Christ express glory and receive glory from every other attribute.

What renders the infinite grace and love of Christ perfectly lovely is that 'tis an infinitely holy mercy and love and that he never exercises it in a way inconsistent with the perfect holiness and justice of his nature.

He is lovely as an infinitely wise, holy, and gracious person. But he is more lovely to us considered as an infinitely wise, holy, and gracious Redeemer.

As a Saviour he stood ready to undertake for us to save us from eternal ruin, to stand between us and wrath, to provide for us favour and acceptance with God, and to bestow eternal life upon us.

If we have so excellent a person for our mediator and intercessor with God, we need not fear our acceptance with him.

If we do but accept him, if our hearts close with him, he desires no more. He doesn't offer to sell himself to us for our righteousness or anything that we can do for him, a grace to give to him. He offers himself freely.

Christ offers himself to us as a friend and patron with all his loveliness to our full enjoyment.

One-half of the law is to love our neighbour as ourselves - that is, to endeavour to promote our neighbour's true interest as we do our own.

Those sinners who are saved, it is God who saves them.

'Tis God who does all that is done to purchase the sinner's salvation.

When the condition of sinners was so helpless and desperate so that nothing else but such a Redeemer could possibly deliver him, God gave his Son.

Christ freely gave himself.

Jonathan Edwards would have likely preferred to be remembered simply as ‘pastor of the Church of Northampton.’ Preached in 1738, 'Charity and Its Fruits' gives us an insight into his regular pulpit ministry in the years between the Northampton revival of 1735 and the Great

'Tis Christ wholly and only that makes satisfaction. Men are not able to pay the price themselves nor any part of it.

'Tis God who has appointed the ministry of the gospel. 'Tis he who appointed that order of men to explain, to reprove, to rebuke, to exhort and to warn, to counsel and to direct souls in their various difficulties.

The sinner can as soon create a world as he can renew himself unto holiness.

'Tis he who teaches and instructs the soul. He teaches men the danger of sin and the evil of their hearts and makes them to know God and Jesus Christ.

'Tis God who excites and enables men to do all they do in order to their salvation after a principle of grace is infused.