Theodore M (@ioannidision) 's Twitter Profile
Theodore M

@ioannidision

Reading diary, mostly in greek

ID: 1586068733209952257

calendar_today28-10-2022 18:54:37

376 Tweet

30 Followers

16 Following

Theodore M (@ioannidision) 's Twitter Profile Photo

εὖ γὰρ δὴ ο ἀποφηνάμενος, τί θεοῖς ὅμοιον ἔχομεν, “εὐεργεσίαν” εἴπας “καὶ ἀλήθειαν" Περὶ Ὕψους Διονυσίου Λογγίνου

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τί ποτ' οὖν τὸ μειρακιῶδές ἐστιν; ἢ δῆλον ὡς σχολαστικὴ νόησις, ὑπὸ περιεργίας λήγουσα εἰς ψυχρότητα Περὶ ὕψους Διονύσιος Λογγίνος

Theodore M (@ioannidision) 's Twitter Profile Photo

The sea yields action to the body, meditation to the mind, the world to the world, all parts thereof to each part, by this art of arts - navigation Samuel Purchas 1613

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ὅταν γαρ τοῖς ἀπὸ διαφόρων ἐπιτηδευμάτων βίων ζήλων ἡλικιῶν λόγων ἕν τι καὶ ταὐτὸν ἅμα περὶ τῶν αὐτῶν ἅπασιν δοκῇ, τόθ’ ἡ ἐξ ἀσυμφώνων ὡς κρίσις καὶ συγκατάθεσις τὴν ἐπὶ τῷ θαυμαζομένῳ πίστιν ισχυρᾶν λαμβάνει καὶ ἀναμφίλεκτον. Διονυσίου Λογγίνου

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Ὅμηρος γάρ µοι δοκεῖ παραδιδοὺς τραύµατα θεῶν στάσεις τιμωρίας δάκρυα δεσμὰ πάθη πάμφυρτα τοὺς μὲν ἐπὶ τῶν Ἰλιακῶν ἀνθρώπους ὅσον ἐπὶ τῇ δυνάμει θεοὺς πεοιηκέναι, τοὺς θεοὺς δὲ ἀνθρώπους. Διονυσίου Λογγίνου

Theodore M (@ioannidision) 's Twitter Profile Photo

As to the sea itself, love it you cannot. Why should you? I will never believe again the sea was ever loved by anyone whose life was married to it. It is the creation of omnipotence, which is not of humankind and understandable, and so the springs of its behavior are hidden. H.

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Οἱ ἄρα φρονήσεως καὶ ἀρετῆς ἄπειροι, εὐωχίαις δὲ καὶ τοῖς τοιούτοις ἀεὶ συνόντες, κάτω, ὡς ἔοικεν, καὶ μέχρι πάλιν πρὸς τὸ μεταξὺ φέρονταί τε καὶ ταύτῃ πλανῶνται διὰ βίου, ὑπερβάντες δὲ τοῦτο πρὸς τὸ ἀληθῶς ἄνω οὔτε ἀνέβλεψαν πώποτε οὔτε

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Τότε γὰρ ἡ τέχνη τέλειος, ἡνίκ' ἂν φύσις εἶναι δοκῇ, ἡ δ' αὖ φύσις ἐπιτυχής, ὅταν λανθάνουσα περιέχῃ τὴν τέχνην Διονυσίου Λογγίνου

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ὅλως δὲ δάπανον ἔφην εἶναι τῶν νῦν γεννωµένων φύσεων τὴν ῥᾳθυμίαν, ᾗ πλὴν ὀλίγων πάντες ἐγκαταβιοῦμεν, οὐκ ἄλλως πονοῦντες η άναλαμβάνοντες εἰ μὴ ἐπαίνου καὶ ἡδονῆς ἕνεκα, ἀλλὰ μὴ τῆς ζήλου καὶ τιμῆς ἀξίας ποτὲ ὠφελείας. Διονυσίου Λογγίνου

G. K. Chesterton (@gkcdaily) 's Twitter Profile Photo

The most dangerous thing in this world is a Puritan who is broadening his mind. He is just like a barbarian who is broadening his empire. More and more things do, indeed, come under his consideration; but this only means that more and more things come under his oppressing and

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οὐ γὰρ τὸ εἰπεῖν καλῶς καλὸν, ἀλλὰ τὸ εἰπόντα δρᾶσαι τὰ εἰρημένα

Theodore M (@ioannidision) 's Twitter Profile Photo

It’s part of something I’ve noticed more and more in the modern world, appearing in all sorts of newspaper rumours and conversational catchwords; something that’s arbitrary without being authoritative. People readily swallow the untested claims of this, that, or the other.

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Τὴν δὲ λέξιν ἐν τῷ χαρακτῆρι τούτῳ περιττὴν εἶναι δεῖ καὶ ἐξηλλαγμένην καὶ ἀσυνήθη μᾶλλον. οὕτω γὰρ ἕξει τὸν ὄγκον, ἡ δὲ κυρία καὶ συνήθης σαφὴς μέν ἀεὶ, τῇ δὲ καὶ εὐκαταφρόνητος. Δημητρίου περὶ λέξεως

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Romani, quorum superbiam frustra per obsequium ac modestiam effugias. Raptores orbis, postquam cuncta vastantibus defuere terrae, mare scrutantur: si locuples hostis est, avari, si pauper, ambitiosi, quos non Oriens, non Occidens satiaverit: soli omnium opes atque inopiam pari