Man as an individual is a very suspicious phenomenon whose right to exist could be questioned by the biologist, since from that point 1of2

of view he is significant only as a collective creature or a particle in the mass. 2of2

The soul is the ternarius(number three) which must first be separated from it's body and, after purification of body, infused back into it.

The intensity of the transference relationship is always equivalent to the importance of its contents to the subject.

On Life after Death - Even now I can do no more than tell stories- "mythologize."

If a neurosis should have no other cause at all than imagination,it would, none the less, be a very real thing.

I only believe in what I know. And that eliminates believing.

The true history of the mind is not preserved in learned volumes but in the living mental organism of everyone.

The fantasy of self-sacrifice means sacrificing infantile wishes.

The wish of young girls to die is only an indirect expression,which remains a pose,even in case of real death,for death itself can be a pose

Neurosis is a substitute for legitimate suffering.

We can hardly escape the feeling that the unconscious process moves spiral wise round a center, gradually getting closer...

The seat of faith, however, is not consciousness but spontaneous religious experience...

...which brings the individual's faith into immediate relation with God.

He forced me down to the last and simplest things.

Miracles appeal only to the understanding of those who cannot perceive their meaning. from 'Answer To Job' 1952

If the Creator were conscious of Himself, He would not need conscious creatures; (1 of 3)

nor is it probable that the extremely indirect methods of creation, (2 of 3)

which squander millions of years upon the development of countless species and creatures, are the outcome of purposeful intention. (3 of 3)

For instance, Yaweh regrets having created human beings, although in his omniscience he must of known all along what would happen to them.