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When a Jat rides a horse, it's not just a ride. It’s a declaration of dominance. Either victory follows, or history gets made. For Jats, horse riding isn’t just a skill. It’s a legacy. The reins rest in hands born of the soil and built for war.

Here's the confession of a Muslim Rajput, a Havildar Major, in front of Mrs. Colonel Colin Mackenzie when she asked how it came to be that anyone left the faith of their forefathers. He replied, 'Why, they were made Muslims by the sword. Sarr Highborn Blood Pressure Sarr 😭

If Rajputs truly want to become warriors, they must suck the ample, Voluptuous, pointed, and rounded b𑀣𑀣bus of a Gujari with such force and grip that all the milk flows out at once. Any Rajput who fails or is incapable of doing so shall be called a jackal.

You're speaking exactly like the British scholar A.C.L. Carlleyle. He said, 'Forget what you think you know about the origins of various castes, Rajputs, or the so-called Kshatriyas. I don’t buy it. If given the chance, I’d love to explain why.' You have now explained his 'why.'

This act, wherein a mother committed sati upon the demise of her son, deviates from the more commonly documented instances where wives performed sati upon their husband's death.

Baba Budha Randhawa, the Jat saint who anointed 5 Gurus, lived seva, not politics. He lit the Gurus’ path, while Khatris fought over thrones like shopkeepers. He upheld the Panth’s soul, they plundered masands. He built the Panth, they turned it into a family business. No contest

Such inscriptions are valuable for understanding the socio-political landscape of the time and the contributions of Jat leaders in shaping Rajasthan's history.

Sing it with me: बाज रहा डंका देखो राव साब का, भाई बेहिसाब का, कागलाख़ाणी जात का | दूध में मिलावे पानी बेहिसाब का, भाई गुडगाँव का, कागलाख़ाणी जात का | होड़ नी होणी भाई होड़ नी होणी भाई राव साब की, हो-हो-हो | होंठ पे मरवावे भाई डंक साँप का, भाई बेहिसाब का, कागलाख़ाणी जात का |

That means they are sexually appealing, agile, and desirable.

According to Khulasat-ut-Tawarikh, When Emperor Akbar departed from Lahore for a journey to Kashmir, after crossing the Chenab, a group of Gujars, oppressed by the dominance and tyranny of the Waraich Jat tribe, sought help and earnestly pleaded for protection from the Jatgardi.