"So you cannot seek anything non-worldly. The moment you seek, it becomes the world. If you are seeking God, your God is part of the world. If you are seeking MOKSHA -- liberation -- NIRVANA, your liberation is part of the world, your liberation is not something that transcends

The ache that feels like love and the love that feels like returning home.

😍😍😍

Good night friends on X. Wish you peaceful dreams 🌕

When someone has washed their own kleshas, the inside stops hurting. The mind becomes like still water. No waves. No noise. Just a calm place where light's presence can be felt. And when their mind is that calm, something simple happens. Other people feel safer around them. Their

James Clear on the courage to eliminate:

Karpura gauram - white like camphor, pure, cooling, steady Karuna avataram - the form of compassion itself Samsara saram - the essence that stays when the whole noisy world falls away Bhujagendra haram - the one who wears the serpent not as danger but as mastery over fear

When all seems lost, Hanuman arrives with Ram’s grace 🙏

One cannot exist without the other.

We are breathing continuously from the moment of birth to the moment of death. Everything changes between these two points. Everything changes, nothing remains the same, only breathing is a constant thing between birth and death. - OSHO VBT Vol 1 03

"For tantra, each outgoing breath is a death and each new breath is a rebirth. Breath coming in is rebirth; breath going out is death. The outgoing breath is synonymous with death; the incoming breath is synonymous with life. So with each breath you are dying and being reborn." -

You are not to train the breath. Leave it just as it is. Why such a simple technique? It looks so simple. Such a simple technique to know the truth? To know the truth means to know that which is neither born nor dies, to know that eternal element which is always. - Osho, VBT Vol

When Love had learned to think, and knowing had learned to love.

Trust the seed, but tend the soil. The tree takes its own time.

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