The Prophet, may Allāh’s blessings and peace be upon him, said: “Man kuntu walīyahu fa-ʿAlīyyun walīyuhu.”¹ “Whomsoever I am the helper and benefactor of, ʿAlī is his helper and benefactor, may Allāh ennoble his noble countenance.” Narrated by Aḥmad, al-Nasāʾī, and al-Ḥākim

Jumma Mubarak

Capitalism renders many of the historical functions of marriage redundant, leaving mostly only religious, cultural, & emotional reasons to get married. Since nobody needs marriage to survive or thrive economically, marriage loses much of its force.

I don’t downplay love being a strong factor. But every idiot that gets married, and then subsequently divorced, also thought they were in love.

Imām Aḥmad Razā Khān was asked: What do the scholars of religion say regarding the following matter: Is ḥalālah carried out with an explicit condition, that is, with the intent that after a few days the husband will divorce her so that, after the waiting period (ʿiddah), she

I believe that muslims will be forced to get creative with marriage arrangements, especially due to the rise of unmarried people in their 30s & 40s and because of the increase in divorce. May take the form of misyar or more “relaxed” approaches to marriage

For sure, marriage cannot continue the way it’s currently conceptualised and practiced; one need only to look at the socio-economic reality and the disillusionment between the genders to see why.

Maybe he has a point if we are to believe the anti-Islamic origin of the croissant according to British Salafi Madkhalis. youtu.be/FxeFLP854Mk?si…

Your parents are the only ones that's will prioritize you over themselves, no one else will do that, not your siblings, not your kids, not your wives.

On the Methodological Weakness of Common Defences This critique does not attempt to justify early marriage as a moral practice. Rather, it evaluates the quality of arguments commonly employed in its defence, with particular attention to their logical validity and their impact on

Pierre Balinski Neither as a crude either–or. God is the ultimate source of law, but the Prophet, peace and blessings of Allāh be upon him, is the divinely authorised law-giver and disposer of that law within creation. His actions are not merely examples of permission, they are legislatively

Extremely predictable

The correct way to engage people who operate within a consent-based ethical framework is to begin by identifying where the disagreement actually lies and to avoid attempting reconciliation where none is possible. A consent-based ethical framework treats autonomous individual

Imām Aḥmad Razā Khān writes: The spirits of the believers, in the Isthmus (barzakh), subsist in subtle forms of embodiment (ajsām mithālī), as it has been related concerning the martyrs (shuhadāʾ), that they abide in the crops of green birds, that is, in the likeness and guise

Eid ke din na sahi, khair sahi Eid ke baad; Hum ne to Eid manāni hai terī dīd ke baad. If not on Eid itself, then after—after Eid it may be; For we will celebrate our Eid only after seeing thee.

Why not love marriage with cousin? Best of both worlds.