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The After Party

@afterparty2024

Chasing clarity in a confusing world, together, & with Jesus at the center. A project born of friendship among @drmoore, @davidafrench, and @curtischangRB.

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linkhttp://after-party.org calendar_today24-10-2023 14:59:29

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How should the church show up right now? In a moment that rewards outrage, speed, and certainty… this is a different kind of vision. Not louder. Not harsher. Not more reactive. But a people shaped by resurrection— marked by service, humility, and a stubborn kind of love. Less

How should the church show up right now?
In a moment that rewards outrage, speed, and certainty… this is a different kind of vision.

Not louder. Not harsher. Not more reactive. But a people shaped by resurrection— marked by service, humility, and a stubborn kind of love.

Less
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We spend a lot of time asking: Is the church too liberal? Too conservative? But what if that’s the wrong question? What if the real issue is that we’ve settled for something smaller— a faith shaped more by our culture than by Jesus himself? That’s a harder conversation. But

We spend a lot of time asking: Is the church too liberal? Too conservative? But what if that’s the wrong question?

What if the real issue  is that we’ve settled for something smaller— a faith shaped more by our culture than by Jesus himself?

That’s a harder conversation. But
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We talk a lot about truth. Less often about tone. Posture. Presence. But Scripture is clear: Every person bears the image of God. Which means dignity isn’t optional. And it isn’t reserved for people we agree with. It shows up in how we speak. How we listen. How we resist the

We talk a lot about truth. Less often about tone. Posture. Presence.

But Scripture is clear: Every person bears the image of God. Which means dignity isn’t optional. And it isn’t reserved for people we agree with.

It shows up in how we speak. How we listen. How we resist the
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Every person ought to matter. That’s not a political idea. It’s a Christian one. And it’s one we’re tempted to forget the moment someone disagrees with us. Dignity doesn’t depend on agreement. Now is not the time to abandon that. Russell Moore

Every person ought to matter.

That’s not a political idea. It’s a Christian one. And it’s one we’re tempted to forget the moment someone disagrees with us.

Dignity doesn’t depend on agreement. Now is not the time to abandon that. <a href="/drmoore/">Russell Moore</a>
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85% of Americans say political conversations have gotten worse. Why? Nearly 8 in 10 of us say we treat others with dignity—even when we disagree. But less than half say they’re treated that way. Dignity isn’t what we intend. It’s what the other person experiences. Before your

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That’s a sobering thought. Because listening doesn’t feel like much. It’s quiet. Unimpressive. Easy to skip. But it’s one of the clearest ways we show dignity. To listen is to say: You matter. Your voice matters. I’m not dismissing you. And according to Bonhoeffer, what we

That’s a sobering thought. Because listening doesn’t feel like much. It’s quiet. Unimpressive. Easy to skip.

But it’s one of the clearest ways we show dignity. To listen is to say: You matter. Your voice matters. I’m not dismissing you.

And according to Bonhoeffer, what we
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He is risen indeed. Easter doesn’t ignore the darkness, it walks straight through it. The resurrection isn’t a sentimental idea. It’s a claim: that death doesn’t get the final word. Not in history. Not in your life. Not in our fractured relationships. If you’ve felt disoriented

He is risen indeed. Easter doesn’t ignore the darkness, it walks straight through it.

The resurrection isn’t a sentimental idea. It’s a claim: that death doesn’t get the final word. Not in history. Not in your life. Not in our fractured relationships.

If you’ve felt disoriented
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He is risen, indeed. As Eastertide begins, we’re invited to consider: What does the resurrection actually change? Not just in what we believe—but in how we treat the people around us. Because if Christ is risen, then grace is real. New life is possible. And people matter more

He is risen, indeed.

As Eastertide begins, we’re invited to consider: What does the resurrection actually change?

Not just in what we believe—but in how we treat the people around us.

Because if Christ is risen, then grace is real. New life is possible. And people matter more
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We’re always looking for signs of hope. Something measurable. Something we can point to. Something that tells us things are getting better. But Easter doesn’t offer that kind of reassurance. It offers something deeper. Not optimism about the moment—but confidence in a person.

We’re always looking for signs of hope.

Something measurable. Something we can point to. Something that tells us things are getting better.

But Easter doesn’t offer that kind of reassurance. It offers something deeper. Not optimism about the moment—but confidence in a person.
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“Today you will see me in paradise.” Not spoken to the righteous. Not to the powerful. But to a man dying beside Him. Even here at the cross, Jesus is extending mercy. Restoring dignity. Welcoming someone in. Because He didn’t just die for the deserving. He died for all of us.

“Today you will see me in paradise.”

Not spoken to the righteous. Not to the powerful. But to a man dying beside Him.
Even here at the cross, Jesus is extending mercy. Restoring dignity. Welcoming someone in.

Because He didn’t just die for the deserving. He died for all of us.
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They weren’t cartoon villains. They were leaders. Religious. Serious. Convicted. And still—something drifted. That’s what makes the Easter story unsettling. Because the same drift is always possible. When good things become ultimate things. When influence becomes something to

They weren’t cartoon villains. They were leaders. Religious. Serious. Convicted. And still—something drifted.

That’s what makes the Easter story unsettling. Because the same drift is always possible. When good things become ultimate things. When influence becomes something to
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It’s easy to read the Easter story and wonder how the crowd got it so wrong. Why choose Barabbas? Why reject Jesus? But the story holds up a mirror. Because we’re often drawn to the same kind of power they were. The kind that feels immediate. Visible. Effective. But Jesus

It’s easy to read the Easter story and wonder how the crowd got it so wrong.
Why choose Barabbas? Why reject Jesus?

But the story holds up a mirror. Because we’re often drawn to the same kind of power they were.

The kind that feels immediate. Visible. Effective. But Jesus
The After Party (@afterparty2024) 's Twitter Profile Photo

It’s easy to read the Easter story and wonder how the crowd got it so wrong. Why choose Barabbas? Why reject Jesus? But the story holds up a mirror. Because we’re often drawn to the same kind of power they were. The kind that feels immediate. Visible. Effective. But Jesus

It’s easy to read the Easter story and wonder how the crowd got it so wrong.
Why choose Barabbas? Why reject Jesus?

But the story holds up a mirror. Because we’re often drawn to the same kind of power they were.

The kind that feels immediate. Visible. Effective. But Jesus
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Are we letting Scripture shape our politics… or the other way around? That’s not a question most of us ask out loud. But it’s one worth sitting with. Because if we’re honest, it’s easy to drift—to start with our conclusions and then go looking for verses to support them.

Are we letting Scripture shape our politics… or the other way around?

That’s not a question most of us ask out loud. But it’s one worth sitting with.
Because if we’re honest, it’s easy to drift—to start with our conclusions and then go looking for verses to support them.
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Conversation is not a prize for people who already agree with us. It’s one of the ways we love our neighbor. In a tense moment, it can feel righteous to write people off, mute them, mock them, or keep score. But understanding is not compromise, and listening is not surrender.

Conversation is not a prize for people who already agree with us. It’s one of the ways we love our neighbor.

In a tense moment, it can feel righteous to write people off, mute them, mock them, or keep score. But understanding is not compromise, and listening is not surrender.
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Every now and then, something cuts through the noise. And it’s not just what was said, it’s how it was said and what it stirs in our hearts as we listen. Three questions to carry with you as you listen to politicians, preachers, and the people around you: What spirit is behind

Every now and then, something cuts through the noise.

And it’s not just what was said, it’s how it was said and what it stirs in our hearts as we listen. Three questions to carry with you as you listen to politicians, preachers, and the people around you: What spirit is behind
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That’s a hard sentence to sit with. Because it’s easy to spot in other people and so much harder to see in ourselves. We all come to Scripture with instincts, experiences, and opinions already in place. The question is whether we let the Word challenge them or quietly begin the

That’s a hard sentence to sit with. Because it’s easy to spot in other people and so much harder to see in ourselves.

We all come to Scripture with instincts, experiences, and opinions already in place.
The question is whether we let the Word challenge them or quietly begin the
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We spend a lot of time asking: What do I believe? But the central question of The After Party is different: How am I showing up? Because it’s possible to be right about an issue— and still be formed by anger, contempt, or fear. Following Jesus doesn’t just shape what we

We spend a lot of time asking: What do I believe?

But the central question of The After Party is different: How am I showing up?

Because it’s possible to be right about an issue— and still be formed by anger, contempt, or fear.

Following Jesus doesn’t just shape what we